RDCG offers different interpretations:
CC So Sviolad made a deal with the Christians to pay him taxes
RDCG et in exigendis uectigalibus nullum inter Christianos et gentiles habens discrimen.
CC Ratimir was arrogant and harsh to everybody
RDCG insolescere coepit et regnante adhuc patre quasi dominari uelle.
in CC, it is the good king Radoslav who captures the rebels and enslaves them;
in RDCG, it is his wicked son Seislav.
RDCG transforms moralizing to make it more sophisticated:
CC i voliše tarpiti onu tugu i nevolju prijimati i njih progonjenje, ko jest vrimenje, nego li u vike dušu izgubiti.
and they preferred to suffer the sorrow and undergo adversity and their persecution, which is temporary, than for ever and ever to lose their souls
RDCG sed quibus fides uita charior erat, omnia extrema perpeti malebant quam gentilitatis erroribus implicari.
To the conclusion.